Information om | Engelska ordet ISMA'ILI

Exempel på hur man kan använda ISMA'ILI i en mening

• Over the course of nearly 200 years, they killed hundreds who were considered enemies of the Nizari Isma'ili state.
• The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions.
• Descended from Fatima and Ali, and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate, and were regarded as the rightful leaders of the Muslim community.
• The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam.
• The development of Shia legal schools occurred along the lines of theological differences and resulted in the formation of the Ja'fari madhhab amongst Twelver Shias, as well as the Isma'ili and Zaidi madhhabs amongst Isma'ilis and Zaidis respectively, whose differences from Sunni legal schools are roughly of the same order as the differences among Sunni schools.
• Al-Azhar is one of the relics of the Isma'ili Shi'a Fatimid dynasty, which claimed descent from Fatimah, daughter of Muhammad and wife of Ali, son-in-law, and cousin of Muhammad.
• According to Farhad Daftary, a scholar of the Isma'ili movement, Aga Khan is an honorific title bestowed on Hasan Ali Shah (1800–1881), the 46th Imām of Nizari Ismai'lis (1817–1881), by the Iranian king Fath-Ali Shah Qajar.
• To Twelver and Isma'ili Shias however, his elder half-brother Muhammad al-Baqir is seen as the next Imam of the Shias.
• Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or walayah, beginning with Ali Ibn Abi Talib, whom Shias believe the prophet Muhammad declared his successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan.
• ;Aga Khan: from Turkic agha and khan, the divinely ordained head of the Nizari branch of Isma'ili Shi'a Islam.
• His 125 works of theological and philosophical prose thoroughly repurpose and build extensively upon classical Isma'ili thought, setting forth original theological, metaphysical and teleological expositions, based on the historically unprecedented philosophical injunctions of the 48th Isma'ili Imam, Sultan Muhammad Shah.
• Despite being one of the most prominent Isma'ili philosophers and theologians of the Fatimids and the writer of many philosophical works intended for only the inner circle of the Isma'ili community, Nasir is best known to the general public as a poet and writer who ardently supported his native Persian tongue as an artistic and scientific language.
• However, his claims of not merely being a trustee of the hidden imam, but of him and his ancestors holding the imamate itself, led in 899 to a schism in the Isma'ili movement: those who did not recognize his claims split off to become the Qarmatians.
• Although the Buyids and their followers were Shi'a sympathizers, Mu'izz al-Dawla preferred not to risk installing a Shi'a caliph (or recognizing the Isma'ili Fatimid caliphs), for fear of his men obeying the caliph rather than him.
• In the late 19th and early 20th centuries, particularly in the aftermath of the Aga Khan Case a significant minority separated and adopted Sunni Islam and Twelver Shi'ia Islam, while the majority remained Nizari Isma'ili.
• Nizar revolted and was defeated in 1095; which led to tension between Al-Afdal and Nizar’s supporters, mainly Hassan-i Sabbah, and his Nizari Isma'ili group known also as the order of Assassins.
• Abu Yazid was an eyewitness to the end of the Ibadi imamate in 909: after the overthrow of the Aghlabid emirate by the Isma'ili preacher Abu Abdallah al-Shi'i and his Kutama followers, the latter marched west to Sijilmasa, to bring his hidden master, Abdallah al-Mahdi Billah, back to Ifriqiya to assume the throne of the Fatimid Caliphate.
• Aga Khan IV succeeded to the office of the 49th hereditary Imam as spiritual and administrative leader of the Shia faith-rooted Nizari Isma'ili Muslim supranational union in 1957.
• In the fifteenth century, there was schism in the Bohra community of Patan in Gujarat as a large number converted from Musta'li Isma'ili Shia Islam to mainstream Hanafi Sunni Islam.
• The caliph al-Mustanṣir bi-llāh was the last Imam before a disastrous split divided the Isma'ili movement in two, due to the struggle in the succession between al-Mustansir's older son, Nizar, and the younger al-Mustaʽli, who was raised to the throne by Badr's son and successor, al-Afdal Shahanshah.

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