Information om | Engelska ordet ABHIDHARMA

Exempel på hur man kan använda ABHIDHARMA i en mening

• The German scholar and philologist Lambert Schmithausen affirms that Yogacara sources teach a type of idealism which is supposed to be a middle way between Abhidharma realism and what it often considered a nihilistic position which only affirms emptiness as the ultimate.
• He is said to have traveled to India via the southern seas, studied Sanskrit and then came back to Baekje accompanied by another Indian monk, Paedalta (Vedatta?) and with many texts on the Vinaya and Abhidharma.
• After returning home, he lectured on Abhidharma and composed the Abhidharmakośakārikā (Verses on the Treasury of the Abhidharma), a verse distillation of Sarvastivada Abhidharma teachings, which was an analysis of all factors of experience into its constituent dharmas (phenomenal events).
• The concept of the Chinese Buddhist canon was influenced by the Indian Buddhist concept of a Tripitaka, literally meaning 'three baskets' - sutras, Vinaya, and Abhidharma.
• Although all the major Buddhist schools at the time held that the person was empty of any eternal self or soul, some of the Abhidharma schools conceived of dharmas (transient phenomena, impermanent events) as ultimately real entities (dravyata) that had essences or "intrinsic natures" (svabhāva).
• The canonical Pali literature includes Buddhist discourses (suttas), Abhidharma works, poetry, works on monastic discipline (vinaya), and the Jataka tales.
• The Buddhist texts within the Schøyen collection include fragments of canonical Suttas, Abhidharma, Vinaya, and Mahāyāna texts.
• The Vaibhāṣika master Samghabhadra considered that Vasubandhu had misrepresented numerous key points of Vaibhāṣika Abhidharma in the Kośa, and saw Vasubandhu as a Sautrāntika (upholder of the sutras).
• Anagarika Govinda (born Ernst Lothar Hoffmann, 17 May 1898 – 14 January 1985) was the founder of the order of the Arya Maitreya Mandala and an expositor of Tibetan Buddhism, Abhidharma, and Buddhist meditation as well as other aspects of Buddhism.
• The Abhidhamma Pitaka is one of several surviving examples of Abhidharma literature, analytical and philosophical texts that were composed by several of the early Buddhist schools of India.
• The background to the first recital of the Samgiti-sutra, as the Jains fell into disarray after the death of the Mahavir, and the Buddhist Samgha gathered together to recite the core teachings of the Dharma to prevent such a split in their own religion, perhaps indicates the fear of present or impending schism arising in the Samgha on the part of those who compiled this Abhidharma work, some time later.
• It similar analysis of rupa to the Sariputta Abhidhamma and the Dhammapariyaya (considered to be the oldest Abhidharma texts of any tradition).
• Sravakas and Pratyekabuddhas, in order to discern the truths of anitya (impermanence), anatman (selflessness), and dukha (suffering), must acquire knowledge of the fundamental constituents of reality (vastu)--namely the skandhas, ayatanas, and dhatus which are the subjects of Abhidharma.
• Shartsang Kaldan Gyatso established the first monastic college, Tsennyi Tratsang, in which Buddhist dialectics, vinaya, Madhyamika philosophy, Prajnaparamita, and Abhidharma are still currently taught, in 1630.
• " According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language.
• IBA is also home to the Chodung Karmo Translation Group which aims to translate texts from the Abhidharma, Prajnaparamita, Madhyamaka, Pramana, Yogacara, and Three Vows collections.
• The college provides classes in Lamrim, Abhidharma, Madhyamaka, Vinaya, Prajna Paramita, Pramana, and Tibetan language.
• On return to Thero's birth country, Sri Lanka he wrote many damma books especially on Abhidharma (Sanskrit) or Abhidhamma (Pali).
• However, in the analytical Abhidharma works, Buddhists outlined how different individuals could still be dominated by certain proclivities and tendencies, patterns of thought which arose consistently enough to allow one to designate different 'personality types'.
• Therefore, Theravāda Abhidhamma holds that there is only one singular nibbāna, unlike in Vaibhasika or Mahayana Abhidharma, where there are different types of unconditioned elements and different forms of nibbāna (such as the apratistha or non-abiding nirvana of Mahayana and the unconditioned space element in Vaibhasika).

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