Anagram & Information om | Engelska ordet AGGADAH

Exempel på hur man kan använda AGGADAH i en mening

• No early work of Jewish law or Biblical commentary depended on the 613 system, and no early systems of Jewish principles of faith made acceptance of this Aggadah (non-legal Talmudic statement) normative.
• Metatron is mentioned three times in the Talmud, in a few brief passages in the Aggadah, the Targum, and in mystical Kabbalistic texts within Rabbinic literature.
• In this context, the widely-held view in rabbinic literature is that the Aggadah is in fact a medium for the transmission of fundamental teachings (Homiletic Sayings—) or for explanations of verses in the Hebrew Bible (Exegetic Sayings—).
• Its first result was an edition of the so-called Pesikta de-Rav Kahana, with an elaborate commentary and introduction that exhaustively discuss all questions pertaining to the history of this old Aggadah collection.
• They contain diverse subjects such as Aggadah including folklore, historical anecdotes, moral exhortations, practical advice in various spheres, laws and customs pertaining to death and mourning, engagement, marriage and co-habitation, deportment, manners and behavior, maxims urging self-examination and modesty, the ways of peace between people, regulations for writing Torah scrolls and the Mezuzah, Tefillin and for making Tzitzit, as well as conversion to Judaism.
• While rationalists metaphorically read Rabbinic Aggadah legends, kabbalists read them as allusions to Kabbalah.
• The object of the author was to familiarize the public with the ethical spirit of Talmudic literature, and to propagate a more rationalistic view of the Talmudic Aggadah.
• Risikoff was a frequent contributor to The Degel Israel Torah Journal, and the author of numerous works on Halakha and Aggadah, Jewish law and Jewish lore; Biblical commentaries; Divrei Torah (sermons and homiletical writings); and responsa, including Shaarei Zevah (1913), dealing with the laws of kashrut and shechita; Shaarei Shamayim (1937), a commentary on the Jewish legal compilation, the Shulchan Aruch; and Torat HaKohanim (1948), the laws pertaining to Kohanim, Jewish priests, the descendants of Aaron, the brother of Moses, a group which included Risikoff himself.
• Volume One comprises introductory issues, such as the reason for the emergence of the Talmud (Mishnah and Gemara), written and oral law, rabbinic tradition, differences between written and oral law, authors and editors of the Talmud, the Mishnaic style, commentaries to the Mishnah, Mekhilta, Sifra, Sifre, Tosefta, Baraita and Genesis Rabbah, the Jerusalem Gemara, its authors and style, the Palestinian Talmud and the plan of its subdivision, Venetian edition, Cracow edition, the Babylonian Talmud, Halakha, Aggadah, groupings within Judaism, Tannaim, Amoraim and the Hebrew calendar.
• His Kur la-zahav is in two parts; the first part (Vilna, 1858) is a commentary on 109 difficult aggadic passages of both Talmuds, preceded by a long introduction treating of the Aggadah in general; the second part (Vilna, 1866) contains an essay on the religious dogmas and views of the ancient Talmudists and a commentary on 138 aggadic passages.

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