Information om | Engelska ordet ATHARVAVEDA

Exempel på hur man kan använda ATHARVAVEDA i en mening

• There are mentions of eclipse-causing "demons" in the Atharvaveda and Chāndogya Upaniṣad, the latter mentioning Rāhu (a shadow entity believed responsible for eclipses and meteors).
• In the Atharvaveda, Rudra is described to be the lord of the bipeds and the quadrupeds, including creatures that inhabited the earth, woods, the waters, and the skies.
• Zarubin, who was a Slavonic scholar of the 20th century, undertook a comparison between Slavic folklore and the Indo-Aryan Rigveda and Atharvaveda, where images of the Sun and its companions, the Dawns, have been preserved.
• The term sadhu (Sanskrit: साधु) appears in Rigveda and Atharvaveda where it means "straight, right, leading straight to goal", according to Monier Monier-Williams.
• Copies of his translation of the Rigveda, Samaveda, Yajur Veda, Atharvaveda and Ramayana are available on the internet.
• The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms.
• The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda.
• She is associated with Ushas, Indra, Rta, Satya in Rigveda, whereas in Atharvaveda she is associated with Surya.
• 22 in the sense of "worship, adore", while Namaskara appears in the sense of "exclamatory adoration, homage, salutation and worship" in the Atharvaveda, the Taittiriya Samhita, and the Aitareya Brahmana.
• They are regarded to be distinct in the Atharvaveda, and in the Brahmanas, Devaloka becomes preferable to attain to the Pitroka.
• The Tamil Vaishnavites, also known as Ubhaya Vedanti follow both the Sanskrit Vedas (Rigveda, Yajurveda, Samaveda, and Atharvaveda) as well as the Tamil-language Tiruvaymoli, a work which devotees of Sri Vaishnavism regard as the Tamil Veda.
• According to Winternitz, a dharani resembles the incantations found in the Atharvaveda and Yajurveda of Hinduism.
• The Atharvaveda and Brahmanas associate the Ikshvakus with non-Aryan people, distinct from the Aryans who composed the hymns of the four Vedas.
• They are late additions to the text of the Rigveda, but still belong to the "Mantra" period of Vedic Sanskrit, contemporary with the Atharvaveda, Yajurveda, and Samaveda, estimated to fall within the range of c.
• Like Rigveda attributes of Kikatas, Atharvaveda also speaks about southeastern tribes like Magadhas and Angas as hostile tribe who lived on the borders of Brahmanical India.
• Next came a mildly trochaic development in the opening of each pāda; and finally the development of the "epic anuṣṭubh" (mostly in the Atharvaveda) prefiguring the classical śloka form.
• The Atharvaveda and Brahmanas associate the Ikshvakus with non-Aryan people, distinct from the Aryans who composed the hymns of the four Vedas.
• This Atharvaveda layer of text was likely compiled contemporaneously with Samaveda and Yajurveda, in about 1200 BCE–1000 BCE.
• Based on the above, and other internal and comparative evidence, Taraknath Adhikari proposes that the Gopatha Brahmana is not a text of very late date, and can be assigned to the period just before the upanishadic period; in the late-brahmana period, as there is no trace of this text in the early-brahmana period; with the atharvaveda itself receiving distinct recognition in the later-upanishadic period; though the final redaction in the Atharvaveda probably happened in the later-mantra period.
• In the field of Vedic studies, he has made contribution including the complete translation into English all the four major and most ancient collection of verses in Sanskrit namely Rigveda Samhita, Krishna Yajurveda Samhita, and Samaveda, and Atharvaveda, consisting together of about 25000 metrical verses in the Sanskrit of Vedas (different from classical Sanskrit).

Förberedelsen av sidan tog: 448,91 ms.