Information om | Engelska ordet BRAHMACHARYA

Exempel på hur man kan använda BRAHMACHARYA i en mening

• Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state.
• There are four stages of life in the SRF monastic order that represent a deepening commitment to the renunciant life: postulancy, novitiate, brahmacharya, and sannyas.
• Abhinavagupta remained unmarried all his life, and as an adept of Kaula, at least initially maintained brahmacharya and supposedly used the vital force of his energy (ojas) to deepen his understanding of the spiritual nervous system he outlined in his works—a system involving ritual union between Purusha (as Shiva) and Shakti.
• A vrata is sometimes practiced by a brahmacharya (students) or grihastha (householders) if they feel it is obligatory before, or during, certain spiritual or religious practices.
• Tamil Brahmins have a daily agnihotra ritual called Samidha Dhanan, where barks of this tree is a main component for agnihotra, and this ritual is very essential for brahmacharis during the first year of brahmacharya.
• After Yajnavalkya achieved success in the first three stages of his life – brahmacharya (as a student), grihastha (with his family) and vanaprastha (in retirement) – he wished to become a sannyasi (a renunciant) in his old age.
• In 1945, the then-6th President of the order, Swami Virajananda (an initiated disciple of Sarada Devi) gave him brahmacharya vows, and in 1949 sannyasa vows with the swami name of Swami Atmasthananda.
• A Vrata can also be non-penance related voluntary vow or part of practice by a brahmacharya (student) or grihastha (householders) that they feel as obligatory before or during certain spiritual or religious practice.
• The vows, translates Nathmal Tatia, are ahimsa (abstinence from violence), anirta (abstinence from falsehood), asteya (abstinence from stealing), brahmacharya (abstinence from carnality), and aparigraha (abstinence from possessiveness).
• During the Vedic period, brahmacharya practiced by the Brahmins was believed to ensure the desired gain of eternal life but owing to the changes in living patterns and increase in the demands of life, people veered towards Brahmaloka which the accumulation of merits of punya-karma ('good deeds or actions') seemed to promise and opted for the deva-yāna or 'the path of the gods'.
• Smearing of the holy Bhasma or ash by a person, whether he is a brahmacharya, grihastha, vanaprastha or sannyasa frees him from sins, makes him aware of the essence of the Vedas, gets him the benefit of bathing in holy rivers, and frees him from samsara.
• The Varaha Upanishad emphasizes that liberation from sorrow and fear requires a human being to know the non-dualistic nature of existence, oneness between Self, Brahman and Vishnu, and the role of Yoga in self-liberation, and lists ten Yamas (virtues) as essential to a liberation of one's soul: nonviolence, satya, asteya, brahmacharya, compassion, rectitude, kshama, non-hypocrisy, mitahara, and shaucha.

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