Definition & Betydelse | Engelska ordet SECULARISED

Definition av SECULARISED

1. böjningsform av secularise
2. perfektparticip av secularise

Exempel på hur man kan använda SECULARISED i en mening

• Some religious holidays, such as Christmas, have become secularised by part or all of those who observe them.
• The university was officially secularised by the Oxford University Act 1854 and the Universities Tests Act 1871, when it was opened respectively to students and lecturers of all religious creeds or none.
• In 1803 Salzburg was secularised and became the short-lived Electorate of Salzburg, and Berchtesgaden was mediatized to (incorporated into) this new state.
• After the 1485 Treaty of Leipzig, the town increasingly fell under the Wettin electors of Saxony, until the episcopal lands were finally secularised in 1547; from 1656/57 until 1738 it was held by the secundogeniture of Saxe-Merseburg.
• After the area was reintegrated with Poland in 1466 both names were in use: Pomerania was used when referring to the Pomeranian Voivodeship (Gdańsk Pomerania) and the Chełmno Voivodeship, while Royal Prussia was used as the name of the wider province, which, however, also included the Malbork Voivodeship and the Prince-Bishopric of Warmia, covering the Prussian historical areas of Pomesania, Pogesania and Warmia, the only actual Prussian territories of the province, while the rump Teutonic state, called the Monastic Prussia thereafter, formed a part of Poland as a fief, finally secularised in 1525 to become the Lutheran Ducal Prussia.
• In 1278 the Cistercians from nearby Chorin Abbey erected a nunnery there, which was secularised in 1555 and finally dissolved in 1611, after the Reformation.
• In the course of the German Mediatisation, Herrenchiemsee Abbey was secularised in 1803, the cathedral desecrated in 1807, and the Chiemsee diocese finally dissolved in 1808.
• After the secularisation of the monastery at Eldena near Greifswald, Duke Philipp I of Pomerania gave all revenue created by the now secularised Amt Eldena to the university.
• In 1803 the process of German Mediatisation led to the acquisition of the neighbouring imperial abbeys of Gandersheim and Helmstedt, which were secularised.
• On the other hand, My Name Is Legion discusses the churches' role in contemporary civil society, of faith in a secularised world, and of evil as an undeniable force in our lives—why it exists (leading to the theological question of theodicy) and what believers can actively do to make the world a better place to live.
• According to the 1648 Peace of Westphalia, the archiepiscopal territories were to be secularised and adjudicated to the Hohenzollern electors of Brandenburg.
• Gloggnitz Provostry is a former medieval (gothic) Catholic monastery and a later secularised (baroque) complex of buildings, including the old Catholic parish church of Gloggnitz.
• In 1854 the wandering monks at last came to Vorarlberg on 8 June 1854 the former monastery at Mehrerau in Bregenz, which had been secularised in 1806 by the Bavarian state, was re-founded as a Cistercian monastery by Abbot Leopold Hoechle from Wettingen with seven priests and three brothers.
• The wayang kulit performance differs distinctively from the original hikayat in that not only the elements of the performance are secularised, but the focus of the tale is also shifted instead towards the Maharaja Wana, or Rawana; who is depicted as being more sympathetic than Seri Rama, who is perceived as being arrogant and vain.
• In 1802/1803 the provostry and its territories were secularised and mediatised first to the short-lived Electorate of Salzburg, which according to the 1805 Peace of Pressburg fell to the Austrian Empire, and finally in 1810 to the newly established Kingdom of Bavaria.
• In compensation for the loss of the Salm-Kyburg principality on the left bank of the Rhine, the 1803 German Mediatisation granted Salm-Kyburg lordship over a third of a part of the secularised lands of the prince bishops of Munster that had previous belonged to the amts of Bocholt and Ahaus to compensate for his loss in 1801.
• A Chapel of Saint Bridget (capelle sancte Brigide) near Stanecastle is mentioned in 1417, however this seems to have been secularised by the early 17th century.
• As a result of the German Mediatisation of 25 February 1803 the principality was given the territories of the secularised imperial abbeys of Gandersheim and Helmstedt.
• Prince Christian, the third eldest son, received, among other properties, the estates of the former Bishopric of Merseburg, secularised in 1565: the castles, cities and districts of Merseburg, Plagwitz, Rückmarsdorf, Delitzsch (with Delitzsch Castle), Bad Lauchstädt, Schkeuditz, Lützen, Bitterfeld, Zörbig, the County of Brehna as well as the Margraviate of Lower Lusatia, including the cities and castles of Lübben, Doberlug, Finsterwalde, Döbern, Forst and Guben.
• While it developed international relations focused on continental Europe, Luxembourgish Freemasons organised themselves into a Grand Lodge in 1926, while also suffering attacks from Catholic ultramontanists and the influence of positivism, and therefore became more secularised and more politicised, similarly to the Grand Orients of Belgium and France.

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